The thesis " An Analytical Study of Dhamma Appeared in Keamor Rite of Ban Seansuk, Hueythalang Sub–district, Hueythalang District, Nakornrachasima Province” has the following objectives: 1) To study the glamorous rituals of Saen Suk Village, Huai Thalaeng Sub-district Huai Thalaeng District Nakhon Ratchasima, 2) To study the principles that appear in the Gallo ritual of Saen Suk Village, Huai Thalaeng Subdistrict, Huai Thalaeng District Nakhon Ratchasima. 3) to Analyze the principles that appear in the Gallo ritual of Saen Suk Village, Huai Thalaeng Subdistrict, Huai Thalaeng District. Nakhon Ratchasima. It is qualitative research By analyzing data from the Tipitaka, Buddhist academic documents, concerning research. This is the field research, then researcher presented the results by descriptive analysis.

      The results of research were found that :

Galmo ritual of Sansuk Village, Huai Thalaeng Sub-district Huai Thalaeng District Nakhon Ratchasima province is caused by the belief that when the egg is hurt, the patient cannot find the cause. Meet the Kui people, it will give the respected person who called the teacher as the Lam Song. To find the cause By starting the wind in the daytime As for the early evening, it will be gas Until the ceremony is finished, sometimes even light The food that makes the ritual ceremony is the indispensable liquor. And there are musical instruments such as cana. At the present, the gala and ga-ga ceremonies are still commonly seen by the Kui people. Because of the process of stepping into the many values

Dhamma principles that appear in the Gallo ritual of Saen Suk Village, Huai Thalaeng Subdistrict, Huai Thalaeng District Nakhon Ratchasima province is 1) belief in the matter of karma 2) belief in transmigration 3) belief in the Serpent 4) belief in the ritual of entry 5) believe 6) grateful 7) Base of meritorious action 8) worship and 9) The three characterristics

Analyze the principles that appear in the Gallo ritual of Saen Suk Village, Huai Thalaeng Subdistrict, Huai Thalaeng District. Nakhon Ratchasima Province, starting with the process of entering into the shape of the Buddhist teachings, a process that is a step from the beginning of the ceremony. Because the ritual leader is the mother, teacher, father, teacher, ritual person Or the leader making rituals, hosts, host relatives and associates (family) and general people traveling to participate in the ritual And began to pay homage to the teacher Physical expression And gentle behavior, pay respect to this behavior, expressing the gratitude that the pupils rely on to the teachers, that be seen from lifting the bowl Flower incense Along with silk, clothes, silver This behavioral mind expresses gratitude. The gratefulness that the children rely on for their parents which the people of Kui In addition, it is about meditation or praying, meaning to calm down, to make you feel good, to be calm, and to consist of the principle of merit. compassionate, keeping the precepts in the spiritual prayers of the ritual, will be combined into one, intended to be very focused and combined into one in order to join together in this ceremonial ceremony. Such as respecting, fearing, believing in power and sanctity, prayer or prosperity Make a lot of charity or various goodness.

Download