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A Study of The Insight Meditation Practice in Satisampajañña Sutta
Researcher : Phrakhru Sunthonkanchanakhom date : 16/08/2017
Degree : พุทธศาสตรมหาบัณฑิต(วิปัสนาภาวนา)
Committee :
  พระมหาภูมิชาย อคฺคปญฺโญ
  เสนาะ ผดุงฉัตร
  -
Graduate : ๒๕/มีนาคม/๒๕๕๙
 
Abstract

Abstract

This thesis has three objectives; to study the doctrine in Satisampajañña Sutta, to study the Insight Meditation Practice in the Theravāda Buddhist Scripture,  to study the Insight Meditation Practice.in  Satisampajañña Sutta. Clarified data are taken from the Theravadā Buddhist scriptures and other related documents, then composed, summarized, analyzed, explained in details, corrected and verified by Buddhist scholars. From the study it found that;

From the study it was found that the doctrine in Satisampajañña Sutta is has eight main dhamma contents consisting of: (1) Satisampajañña, (2) Hiri and Ottappa, (3) Indriya, (4) Sila, (5) Sammā-Samādhi, (6) Yathābhuta- Ñānatassaṇa, (7) Nibbhidā and Viragā, (8) Vimutti-Ñānadassaṇa

The Insight Meditation Practice in the Theravāda Buddhist Scripture is the meditation practice in according to the Four Foundations of Mindfulness, which refers to the only one way to generate wisdom, purification of mind, liberated from suffering and the cycle of birth and death, which is the highest objective of Buddhism. The Four Foundations of Mindfulness are the contemplation of body, feeling, mind, and mind objects. The meditation grounds called Vipassanābhumi (the Six Successive of Knowledge) are the Five Aggregates, the Twelve Sense-fields, the Eighteen Elements, the Twenty-two Indriya, the Four Noble Truth, and the Dependent Origination, which all are known as physical and mental phenomena

The Insight meditation practice in Satisampajañña Sutta starts with the development of comprehensive awaring. The one who has Hiri (moral Shame) and Ottappa (moral fear) leading to Indriya tranquility, to purify Sila, mind will be in Samādhi and then Yathābhuta-Ñānatassana (knowingly realize the true nature), Nibbhida (boring in Saṅkhāra), Viragā (absence of lust), Vimutti-Ñānatassana (realizing liberated mind) all then can arise respectively.

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