ABSTRACT

                 This Research is of two objectives:- 1.to study the humanBeings’ moral behviours in societies in Cakkavattisutta,2. to analyze the humanBeings’ moral behviours in societies resulting to life-spans and natural resources in Cakkavattisutta.

            The first part is the humanBeings’ moral behviours in societies in Cakkavattisutta are 17. 1. abstention from killing, 2. abstention from taking what is not given, 3. abstention from sexual misconduct, 4.  abstention from false speech, 5.abstention from tale-bearing, 6.abstention from harsh speech, 7.abstention from vain talk or gossip, 8.non-convetousness, 9.non-illwill, 10.right view 11. Abstention Wicked sensuality,12. Abstention Hatted greed, 13. Abstention wrong things” 14.good conduct for parents and Buddhist monk,15.Submissive to adults,16. Abstention people’s Fucking by do not choose,17. Abstention people’s Killing by do not choose.

                 The second part is When World’s the people behave the seventeen immoralities impact to Life-Spans from 80,000 years to 10 years. but  When World’s the people behave the seventeen moralities impact to Life-Spans from 10 years to  80,000 years. natural resources are like Life-Spans, when the humanbeing are of the ages of ten years. the nature was destroyed. the meat, the cooked rice, the ghee, the butter, the oil, the honey, the molasses and the salt are exhausted from the world.

                 The Human’s ethical behavior is of many effects on the life span and nature. There is affirmation from the statement in the Cakkavattisutta that is the change of the mind, the change of kamma effect to the direction of world change. However, that change will occurr by nature that is the Dhamma-niyāma (natural law). It will not occurr by desire of a man or a group of people.